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Sura 8, Slok 26

🗣 Mzungumzaji: zrIbhagavAnBG 8.26

Mstari Asili

zuklakRSNe gatI hyete jagataH zAzvate mate | ekayA yAtyanAvRttimanyayAvartate punaH ||8-26||

Unukuzi

śuklakṛṣṇe gatī hyete jagataḥ śāśvate mate . ekayā yātyanāvṛttimanyayāvartate punaḥ ||8-26||

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Kiakisi Midundo

1
zuśu
klakla
kRkṛ
SNeṣṇe
gaga
tI
hyehye
tete
jaja
gaga
taHtaḥ
zAśā
zvaśva
tete
mama
tete
2
ee
kaka
yA
yA
tyatya
nA
vRvṛ
ttitti
mama
nyanya
yA
vava
rtarta
tete
pupu
naHnaḥ

Maoni

Swami Adidevananda

Maoni

Hali

8.26 These two courses of the world, which are white and black, are verily considered eternal. By the one a man goes to the State of Non-return; by the other he returns again. 8.26 The bright and the dark paths of the world are verily thought to be eternal; by the one (the bright path) a man goes not to return and by the other (the dark path) he returns. 8.26 Ete, these two; gati, courses; jagatah, of the world; which are sukla-krsne, white and black [The Northern Path (the path of the Gods), and the Southern Path (the Path of the Manes) respectively.]-white because it is a revealer of Knowlege, and black because there is absence of that (revelation); are hi, verily; mate, considered; sasvate, eternal, because the world is eternal. These two courses are possible for those who are alified for Knowledge and for rites and duties; not for everybody. This being so, ekaya, by the one, by the white one; yati, a man goes; anavrttim, to the State of Non-return; anyaya, by the other; avartate, he returns; punah, again.