Глава 8, Slok 26

🗣 Говорящий: ш́рӣбхагава̄нBG 8.26

Оригинальный стих

ш́уклакр̣шн̣э гатӣ хйэтэ джагатах̣ ш́а̄ш́ватэ матэ | экайа̄ йа̄тйана̄вр̣ттиманйайа̄вартатэ пунах̣ ||8-26||

Транслитерация

śuklakṛṣṇe gatī hyete jagataḥ śāśvate mate . ekayā yātyanāvṛttimanyayāvartate punaḥ ||8-26||

Scroll for Rhythm & Commentary ↓

Расшифровка ритма

1
ш́уśu
клаkla
кр̣kṛ
шн̣эṣṇe
гаga
тӣ
хйэhye
тэte
джаja
гаga
тах̣taḥ
ш́а̄śā
ш́ваśva
тэte
маma
тэte
2
эe
каka
йа̄
йа̄
тйаtya
на̄
вр̣vṛ
ттиtti
маma
нйаnya
йа̄
ваva
ртаrta
тэte
пуpu
нах̣naḥ

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Swami Adidevananda

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Перевод

8.26 These two courses of the world, which are white and black, are verily considered eternal. By the one a man goes to the State of Non-return; by the other he returns again. 8.26 The bright and the dark paths of the world are verily thought to be eternal; by the one (the bright path) a man goes not to return and by the other (the dark path) he returns. 8.26 Ete, these two; gati, courses; jagatah, of the world; which are sukla-krsne, white and black [The Northern Path (the path of the Gods), and the Southern Path (the Path of the Manes) respectively.]-white because it is a revealer of Knowlege, and black because there is absence of that (revelation); are hi, verily; mate, considered; sasvate, eternal, because the world is eternal. These two courses are possible for those who are alified for Knowledge and for rites and duties; not for everybody. This being so, ekaya, by the one, by the white one; yati, a man goes; anavrttim, to the State of Non-return; anyaya, by the other; avartate, he returns; punah, again.